Social isolation blamed for crisis among American young men today
2026-03-01 13:00:18
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Youth are not toxic, so much as they are unformed. The main paths to community, life progress, and social and personal clarity have disintegrated in the past few decades. This disintegration has been dramatically accelerated, even completed, by the pandemic.
Which means that men are not getting the formation they desperately need to become good men – which they have historically received.
One in four young Americans report feeling lonely. Many of them have been excluded or left The dating scene for the generation.
Their educational attainment and motivation continue to lag behind their female peers. Suicide rates among men – especially young men – are increasing at alarming rates. They are also alarmingly vulnerable to political and religious extremism.

The joyful son sits on his father’s lap and helps him wash the clothes. (Istock)
A generation of distorted or unformed youth is A serious social and political issuePlus, it’s a real tragedy for every young person who struggles in this way.
But when discussing how and why young people seem to have lost their way, we tend to over-focus on the problem and over-simplify the solution. We tend to discuss all the ways these young people are failing themselves and others, and not focus so much on what is failing them.
Our culture is quick to accept the worst expressions of masculine behavior and label masculinity as toxic. But as Scott Galloway wrote in Notes on Being a Man, “[There’s] There is no such thing as “toxic masculinity – this is the emperor of all contradictions.” There is cruelty, criminality, bullying, predation and abuse of power. If you are guilty of any of these things, or confuse being male with roughness and barbarism, then you are not masculine; “You are anti-masculinity.”
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Masculinity in itself is not and cannot be toxic. But individual men can be like that. They often are, if left undirected.
What fails young people today is not who they are, but the lack of guidance and formation that shapes their character.
Learning how to be a man is a crucial and difficult process. You can’t do it alone. I certainly didn’t. I look at the men who reached out to me in high school and college—principals, teachers, coaches, and family friends—and I marvel at how different my life would have been without their intervention.
One of my first mentors was a man named Mr. Lewis. He taught me how to play basketball with the city kids. My mom told me I needed to play on their team, so she dropped me off and introduced me.
And it changed my life. He challenged me. My teammates challenged me. It helped me feel safe, and helped me learn confidence and humility. I was one of the worst players on the team, but I loved him, largely because I loved him.
But when discussing how and why young people seem to have lost their way, we tend to over-focus on the problem and over-simplify the solution.
Men need loving, mature, and stable relationships with people who care about them and can guide them well. They need Mentors, friends, managers and coachesAnd the colleagues, teachers, professors and neighbors who will help guide them to thriving manhood. They need all of us to remain openly and lovingly committed to supporting their formation.
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I have also seen this emphasized time and time again, when I have worked with youth throughout my years as a pastor. Young men who thrive have other men who care for them and are willing to guide them effectively and specifically. Young people who struggle usually don’t.
This is why I believe that the crisis of masculinity is in fact a crisis of men. It is a failure of men who need help making other men, but do not; And the failure of men who need training and do not receive it.
One of the factors causing this crisis is simply that the training that young people need conflicts with the kind of independence that we have given society in recent decades.
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We ask men to define themselves, direct themselves, and build themselves. We have replaced formation with self-government, and they have begun to destroy themselves. Society calls this type of direction controlling, when in fact it is shaping.
In “Why Are Single Men So Miserable?” Ally Volpe explores the emotional and social difficulties young people face when they try and fail at self-directed formation and end up alone.
“Lack of social support has countless negative effects, regardless of gender: High risk of death and depression“Poor sleep quality, poor immunity, anxiety and low self-esteem,” Volpe writes. “Having a reliable network has been found to enhance a person’s coping abilities and quality of life, even under stress.”
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Social media does not cure isolation, no matter how much it may seem to connect us to movements, meaning, and other people. The “grooming” that young people in particular receive from social media, influencer culture or television is often just another form of destructive self-creation. After all, they choose (to some extent) the content they consume. They are shaped by their interests, prejudices, and unformed desires.
Men need loving, mature, and stable relationships with people who care about them and can guide them well.
But nothing they consume online can give them the depth or direction they need to grow into good men. And nothing they can find online will give them the resources they need to endure real hardship or suffering. Their “autonomy” is merely a tragic and distorting isolation.
It is this confusing, isolated, and fragmented digital “formation” that has largely begun to serve the purpose of legacy mediating institutions.
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the Local organizations The things that once filled our lives in abundance demanded something of us – responsibilities, expectations, standards – and in doing so helped us all grow, individually and collectively. We had labor unions, civic associations, Cub Scouts, Boy Scouts, and a rich school club culture. The churches were socially active and dynamic.
Cities used to have many generations closely connected to each other, so that the very young and the very old came into regular contact and developed friendships and mentor relationships with relative ease.
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Embedded in and structured by real and enduring communities, these embodied and situated interpersonal relationships are essential to the formation of youth. There is simply no alternative to the Internet.
All of these institutions helped support powerful men with clear formative and normative relationships. Each of them reinforced the types of social interactions men were more inclined to engage in and provided them with a social network they could rely on.
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While almost all of these institutions remain a faint shadow of what they once were, this remains unchanged: formation requires real people, real sacrifice, and real community – and young people will not flourish without it.
If we want good young people—and we must—we must stop outsourcing their shaping to screens and self-direction, and once again take responsibility for shaping them with our presence, our intentions, and our lives.
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